All-Ukrainian Cross Procession VS “Ukrainian Stroll”. Facts and fancies
After the end of celebration in Ukraine of the Baptism Day of Kievan Rus the same people, who have been deliberately dispersing ridiculous fakes about the All-Ukrainian Cross Procession via television and Internet-resources, continue to shape their absurd alternative reality in the Ukrainian society. This time it’s about the “Ukrainian procession” of the Kiev Patriarchate largely outweighing the UOC Cross Procession in size and scale. So, how many people were there actually?
Read also
The Kremlin's Archons
After accusing a pan-Orthodox delegation of being “lobbyists for Putin,” it turns out two of the Archons’ own have actually lobbied on behalf of Russian interests.
A Miscarriage of Justice: How the Phanar Betrayed Met. Tychikos
The following article by Fr. Anastasios Gotsopoulos was first published by the UOJ's Greek bureau. It has been edited for an American audience.
The New McCarthyism
Today, a delegation of Orthodox clergy will meet with the White House to plead on behalf of the Ukrainian Orthodox Church (UOC). Yet mainstream media outlets like The Hill and politicians like Rep. Joe Wilson are dismissing the effort as a Kremlin psyop. This is offensive to the UOC, and to Orthodox Christians here in the United States.
Zelensky-Style Sanctions: The 'Mindich Case' vs. the 'UOJ Case'
Ten years of sanctions for journalists who criticize the authorities, and three years for corrupt officials who steal millions. A story about whom and how people are punished in modern Ukraine.
Will the Phanar Abandon the OCU?
The Orthodox Times ' plea for a “temporary Exarchate” in Ukraine under Constantinople admits the 2019 Tomos birthed division, not unity. Amid OCU defections, state seizures, and Phanar whispers of a puppet church, the proposal is a white flag for a failed intervention. Of course, it also vindicates Met. Onuphry’s steadfast flock.
The Papacy Is Not a 'Development'—It's a Contradiction
The Holy Canons assert the absolute authority of each bishop within his own diocese. The Ecumenical Councils, while acknowledging the Pope's symbolic primacy, also explicitly checked his attempts to exercise superior authority over the Church, or to place himself above his fellow bishops. And the Church Fathers fleshed out this ecclesiology, affirming the rights of bishops and synods while checking papal ambitions.